there existing
between
new aud) 190-
mow is not the relation which in
Chirskudou we recoquise and inked by the words "husband" or "wife" "but another and oc
actogether different relation,
the we
of a
a
common term to express
aparato
there two different relations will not make them one and the same, though it may
hand to confive them to a ficial obverver. The language of Lord Brougham in Warrender V. Warrender
super-
to to these
2 Chr. 551 is very
is very appropriate considerations: "If, indeed, there
"go
be
two things under one and the same "name in different countries- if that " which is called i marriage
is of a dif- "ferent nahere in each - there
may some room for holding that we are " to consider the king to which the "parkes have bound Kenwelves accord- ing to its legal acceptance in the "country where the
where the obligation " contracked . But marriage
was
is one and
the
212
the same thing substantially all the
Chrishan world over. Our whole law.
of marriage assumes this; and it is important to observe that we regard it wholly different thing, a different
Turkish or
A C
states from
among
other marriages
infidel nations, because we clearly should never
recognise the plurality of wives, and consequent sa- lidity of second marriages, standing the first, which second marriages the laws of those countries authorise and validate. This cannot be put on any rational ground, except.
our holding
the infidel marriage to be something different from the Christian, and our also holding the Chriskan marriage everywhere. Therefore, all that the Courts of one country have
to be the same
to determine is whether or not the
- that known called marriage.
thing
relation of persons, that relation which
those Combs are
acquainted with,
and
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